Mutʿah

Click here: => grovalsudo.fastdownloadcloud.ru/dt?s=YToyOntzOjc6InJlZmVyZXIiO3M6MzA6Imh0dHA6Ly9iYW5kY2FtcC5jb21fZHRfcG9zdGVyLyI7czozOiJrZXkiO3M6MjA6Ik11dGFoIG1hcnJpYWdlIHdvcmRzIjt9


They too need to be comfortable with entering into the Mutah marriage with you. It can apply to marriage the nikah mut'ah or to the the obligatory the. The difference between the first and second cases is explained in more detail by al-Shahid al Thani.

It is claimed that there is a consensus on this point. For example, the Imam Ja'far was asked if it is permissible to hold back part of the dower if the woman fails to put herself at her husband's disposal.

Mutʿah

Muta marriage - Allowed or prohibited in Islam? Mut'a Temporary Marriage - Allowed or Prohibited in Islam? WHAT IS IT'S HISTORY AND PLACE IN MODERN ISLAM? There is evidence in the books of the history and the cultural traditions of the Arabs that in certain situations, a temporary marital relationship between a man and a woman was considered to be acceptable among pre-Islamic Arabs. There are certain narratives hadith that imply that for sometime, even the Prophet pbuh did not prohibit such a relationship. But those who trespass beyond this are the ones who are transgressors. The verse, therefore is a clear evidence to the fact that no other relationship besides the one based on Nikah was allowed by Islam. The said aya talks about marriage and the ayas before it and after it are talking about marriage as well e. I refer you to any popular Arabic multi volume tafseer book, which will tell you that this aya is the basis for Mutaa marriage. You can read detailed analysis about Temporary Marriage Chapter 6 at: Answer: In response to the previous article, the reader has also given an argument from the Qur'an. In the following paragraphs, I will try to briefly give my point of view on the objections raised by my respected brother. As far as whether or not Mut'ah was prevalent in the pre-Islamic Arabs is concerned, it does not have much significance in my view. The basic point that I have tried to make is that it was never a part of the social setup accepted, introduced or promoted by Islam. Before going into details with my reply to these responses, I would like to clarify here that any historical tradition, narrative ascribed to or pertaining to the life of the Prophet Hadith or the companions of the Prophet A'tha'r that, in any way, imply that Mut'ah was considered to be a legitimate relationship between a man and a woman cannot be accepted as truly depicting the facts, if the Qur'an disallows such a relationship. The fact that such historical traditions, hadith or a'tha'r are referred to in Sunni books has absolutely no bearing on my point of view. If such traditions, hadith and a'tha'r are in contradiction with the Qur'an, as I hold and have tried to explain in my original reply, they are then just not acceptable to me, and I am sure, neither would they be acceptable to any other Muslim. I therefore suggest that we should restrict our discussion, at least to begin with, to the understanding of the Qur'an. If the Qur'an is ultimately found to support my point of view, we should then have absolutely no reservations in out rightly rejecting the contradicting historical traditions, hadith and a'tha'r. While, if the Qur'an itself is found to support the point of view given by the reader's response, we should then consider these traditions, hadith and a'tha'r more positively. In the light of the above explanation, I would like to thoroughly consider here the primary argument, which is based on the Qur'an, given by the referred. The author of the has based his argument on the 24th verse of Surah Al-Nisa'. The verse reads as follows: The translation of the verse, according to the author is as under:... So for whatever you have had of pleasure Istamta'tum with them by the contract , give unto them their appointed wages as a duty. And there is no sin for you in what you both agree in extending the contract after fulfilling the first duty. The word Istamta'a is the tenth verbal form of the root m-t-a. As we will show shortly, the word Istamta'a has also been widely used in the authentic Sunni collections for Temporary Marriage. Of course, Mut'a is one type of marriage, but some of it's regulations are different than the permanent marriage, including the fact that the couple can extend this contract by mutual agreement as the end of verse specifies. Before I give my comments on the above argument, I would like to clarify to my readers that the italicized parts of the translation do not exist in the Arabic text of the Qur'an. The referred part of the verse should thus be translated as:... And there is no sin for you in what you mutually agree upon regarding the dowry after fulfilling the duty. Thus, this part of the verse is to correct the attitudes of the Arabs towards dowry, who used to take it very lightly and would not give it much importance. The remaining part of the verse, i. It says that it is the duty of the man to give the dowry to the woman but if they both mutually agree upon to waive any part of the dowry, there shall be no blame on either of them. This, in a way is the same directive as has been given in Al-Nisa' 4: 4. The Qur'an says: Give the women their dowry as a gift; but if they choose to make over to you a part of it, you may regard it as lawfully yours. The verse is quite clear in its meaning and should be interpreted in the light of the normal usage of its words in the Arabic language. Once these evidences have been provided, we shall then look for the detailed guidance given in the Shari'ah Qur'an and Sunnah in this respect. This again would be necessary.

The contracting parties may stipulate any conditions they like. This would mean that we can do mutah with them even if they are married. Hadiths also record the use of nikah mut'ah during the between ofa caliph and sahabi. If the woman thus relinquishes her claim to it, this does not mean that her husband is no longer her husband in the full sense. It is repeated thrice and if she accepts it, the boy is asked vice versa the same way by the si reciter. He replied: 'I marry thee in mutah marriage words according to the Book of God and His prophet's sunna without inheritance from me to thee or vice versa, for so many days, for so many dirhams. Some hadith report that some of the Companions of the U would enter into Mutah with a handful of dates or wheat as the Mahr. Later, in 16 637 CE, also a caliph and sahabi, prohibited mut'ah. This again would be necessary. But this does not require that the woman relinquish one-half of the dowers. This proposal has not been as of yet ratified by the Iranian authorities.